To be Jewish is to belong to the People of Israel, a nation whose roots are in the land called by the same name and who share a way of life based on common values and behaviors. Where did the name “Israel” come from? Its origins are in this week’s Torah portion, in the story of the patriarch Jacob who struggles with a mysterious Divine being at the banks of the river Yabok. Jacob is prevailing in the struggle and the Divine being asks to be let go as dawn is breaking. In exchange for being released, Jacob insists on being blessed, thus he receives this reward:
“Your name shall no longer be Jacob, but Israel, for you have striven with beings divine and human and have prevailed. (Genesis 32:29)
Rashi (1040-1105, France) comments that Jacob’s name change is significant because it represents a meaningful change of character. He writes:
“It will no longer be said that the blessing came to you through guile [akva – similar to Yaakov] and deceit, but through prevailing and openly.”
In other words, the name Yaakov (Jacob) is somewhat of a label, reminding Jacob throughout his life, and perhaps others, that he began life through an act of deceit by pulling on his twin brother’s heel to prevent him from exiting the womb first. Rashi interprets that the struggle with the Divine being is a watershed moment; before it, Jacob is deficient in character, worthy of the dark shadow cast over his life by his name, but afterward he merits being called Israel.
But different from Abraham’s name change from Abram, or Sarah’s from Sarai, Jacob’s name change is not exclusive. Even after it is changed he is still sometimes called Jacob. Indeed, the two names are used interchangeably. To this day, we refer to him both by the name Jacob and by the name Israel.
That Jacob’s name change isn’t exclusive is addressed by the Midrash, where Bar Kappara says:
“It was taught: It was not intended that the name of Jacob should disappear, but that Israel should be his principal name and Jacob a secondary one. Rabbi Zechariah interpreted it in Rabbi Aha’s name: Jacob would be the principal name – Israel was added to it.” (Genesis Rabbah 78:3)
The sages disagree as to which name was primary and which was secondary, but they concur that the names Jacob and Israel were meant to be used interchangeably. But why? No reason is explicitly offered, but I would speculate that a change of name from Jacob to Israel is only symbolic of a change in character, and doesn’t represent a change of actual substance. Israel benefits from being reminded that he can easily slip back into being “Jacob.” His name change must be reinforced and supported with a change of behavior. While it’s not productive or healthy to be constantly reminded of wrong doing, it certainly can be helpful to be aware of our past shortcomings so we can measure ourselves against them.
We each carry symbolic names throughout our lives, names that reflect different aspects of our being and our personality. These names might represent times in our lives before we matured or grew into our better selves. Like Jacob, it’s healthy and productive to carry around these names, to remind ourselves of who we are and where we came from. Perhaps that was the spirit behind this poem written by the famous poetess Zelda Schneersohn Mishkovsky (Israeli poet who lived from 1914-1984 and was known simply as “Zelda”). As you read it, ask yourself what names you have been known by and what names you bear today.
Each of us has a name
given by God and given by our parents
Each of us has a name given by our stature and our smile
and given by what we wear
Each of us has a name given by the mountains
and given by our walls
Each of us has a name given by the stars
and given by our neighbors
Each of us has a name given by our sins
and given by our longing
Each of us has a name given by our enemies
and given by our love
Each of us has a name given by our celebrations
and given by our work
Each of us has a name given by the seasons
and given by our blindness
Each of us has a name given by the sea
and given by our death.
I wish you a meaningful Thanksgiving celebration, and encourage you to offer these words of prayer, authored by Naomi Levy, as you gather with family and friends on Thursday.
A Prayer for the Thanksgiving Feast
For the laughter of the children,
For my own life breath,
For the abundance of food on this table,
For the ones who prepared this sumptuous feast,
For the roof over our heads,
The clothes on our backs,
For our health,
And our wealth of blessings,
For this opportunity to celebrate with family and friends,
For the freedom to pray these words
In any language,
In any faith,
In this great country,
Whose landscape is as vast and beautiful as her inhabitants.
Thank You, God, for giving us all these. Amen.